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www.SaintsAtWar.com

 

 List of documents:

Mormon Times

Interview with talk show host Bob Lonsberry (mp3)

Meridian Magazine, Pure Sacrifice

Andrew Skinner, Renounce War

Bob Freeman article

 

The The Saints at War Project is sponsored by Brigham Young University, and enjoys a unique partnership role with the U.S. Library of Congress (The National Veterans’ History Project) in a cooperative effort to document and archive these veterans’ stories for future generations. WW2 veterans are quickly passing away at a rate of over 1,200 per day – and their stories are passing with them.

The BYU Saints at War Project has successfully preserved over 3,000 stories, and in produced two documentary productions, “Saints at War” (WW2), and “Saints at War in Korea” which included inspiring interviews with several apostles including LDS Church General Authorities Elder Neil A. Maxwell, Elder David B. Haight, Elder Russell M. Nelson, and well as numerous interviews with lesser-known but also remarkably valiant soldiers who personally sacrificed in the fight for freedom. These two productions have enjoyed great success as two of the most popular DVDs ever produced by BYU.

The Saints at War Project is producing an exciting, inspirational new documentary "Saints at War -- Faithful Soldiers," which will highlight LDS soldiers in all the conflicts from the times of the Nauvoo Legion up through modern day Iraq. Selected clips from this new production will be premiered at the Faithful Heroes Tribute on a large screen.

Each Veterans Day, November 11th, the United States of America celebrates the service of all veterans to the cause of freedom and the safety of the nation with their own legal holiday. Veterans Day was originally established at the end of WW1 and was known as 'Armistice Day', which was to be "a day to be dedicated to the cause of world peace…".

The documentary’s Producer / Director, acclaimed filmmaker Ken Cromar said, “There isn’t really much we can say or do to properly thank our Veterans for what they’ve sacrificed in our behalf – but we must try. Those who come will not be disappointed.”

This event is focused towards a youth and young adult audience. “The next generation is inheriting a world that is unraveling,” Cromar said, “and they know it!   The power to triumph over the potentially frightening future, is hidden in heroic threads woven into the past.”

The new “Faithful Heroes” documentary, when complete will chronicle the unique 180-year history Mormons have that offers a colorful tapestry of war stories that highlight faithful youth who trusted God -- instead of their own best logic --and witnessed miracles happen.

Members of The Church of Jesus Christ of Latter-day Saints, which sponsors BYU, believes that the gospel of Jesus Christ is a gospel of peace, and hence is by definition anti-war. But Mormons also recognize there are times when taking up arms in battle may be necessary to preserve or protect freedom.

Cromar also said, “He who fails to learn from heroes of the past, will not know how to repeat their heroic acts -- to save the future. This nation needs strong and faithful youth now more than ever, and we can learn much from our veterans.” 


Contact: Producer/Director Ken Cromar at 801-785-5900


copyright 2008 by Brigham Young University & Blue Moon Productions

 

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11/10/08

“Renounce War and Proclaim Peace”
Early Beginnings

Andrew C. Skinner

War is a complex issue—socially, politically, economically, and religiously. However, members of the Church of Jesus Christ of Latter-day Saints are able to rely on clearly articulated doctrines and principles as they seek to formulate their own stance toward armed conflict in general and toward specific wars in particular. These inspired and inspiring principles issue from the Lord Himself through the standard works and the published words of prophets and apostles in this last dispensation.

Origin and Nature of War

War has taken many lives and caused much misery in this fallen world. As President Thomas S. Monson lamented, “The cruelty of war seems to bring forth hatred toward others and disregard for human life.1 But, significantly, war is not unique to mortality. It existed in our pre-mortal life. Its author was Lucifer or Satan, an angel in authority in the presence of God who rebelled against Deity (D&C 76:25). As a result of his arrogant obstinacy, “there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, . . . And the great dragon was cast out [of heaven], that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Revelation 12:7, 9).

The war in heaven was fought over the foundational issues of eternity: who would be the earthly Savior of humankind, how salvation would be gained, and whether or not agency would be preserved. Lucifer sought to destroy the agency of humankind and to usurp the kingdom of the Father and the Son. He and a third part of our Heavenly Father’s spirit children rejected Jesus Christ and His atonement. They were thrust out of the Father’s presence, cast down to earth without the possibility of gaining mortal bodies, and so became the devil and his angels (see D&C 76:25–28; 29:37; Moses 4:1–4).

Latter-day revelation given through the Prophet Joseph Smith unequivocally declares that Satan transferred to this earth the war he began in heaven, causing great misery. “Wherefore, he maketh war with the saints of God, and encompasseth them round about. And we saw a vision of the sufferings of those with whom he made war and overcame, for thus came the voice of the Lord unto us” (D&C 76: 29–30). ... Closer to our day, President Gordon B. Hinckley, speaking after the terrorist attacks of September 11, 2001, said: “Now all of us know that war, contention, hatred, suffering of the worst kind are not new. The conflict we see today is but another expression of the conflict that began with the War in Heaven.”2

Thus, warfare in mortality is actually the earthly manifestation of the war inaugurated in our pre-mortal existence, with all of its ensuing misery, sorrow, and destruction—horrendous destruction. In fact, for his rebellion and unrelenting prosecution of war against agency, Satan himself was called “Perdition” (D&C 76:26), meaning “utter destruction, complete ruin or loss.” He is the personification of complete ruin. He is the personification of war. Therefore, how can we expect that war will produce anything but destruction. And it should come as no surprise that the fundamental principle of agency is almost always at the heart of arthly armed conflict between those who support its expansion and those who press for its contraction.

Again, President Hinckley said, “War, of course, is not new. The weapons change. The ability to kill and destroy is constantly refined. But there has been conflict throughout the ages over essentially the same issues.3

Warfare, then, is endemic among mortals. It has been with us as long as Satan. ...And, of course, the culminating event preparatory to the Second Coming of Jesus Christ to this earth is Armageddon—a battle so sweeping and horrendous that “all nations” will be gathered together to fight against Jerusalem (Zechariah 11–14; Revelation 16:14–21).

But even the Second Coming does not end the horror of war once and for all. After the Millennium, Satan “shall be loosed for a little season, that he may gather together his armies. ...And then cometh the battle of the great God; and the devil and his armies shall be cast away into their own place, that they shall not have power over the saints any more at all. For Michael shall fight their battles, and shall overcome him who seeketh the throne of him who sitteth upon the throne, even the Lamb” (D&C 88:111–15).

Hence we see that, ironically, warfare and the plan of salvation (or great plan of happiness as it is called) are inextricably tied together. This does not mean, however, that Deity relishes or even approves of war. But, He does possess a particular view about it.

The Lord’s View

On August 6, 1833, the Lord revealed anew His overarching perspective on war. Known as Doctrine and Covenants 98, the revelation came to Joseph Smith in Kirtland, Ohio, as a result of the persecution being heaped upon the Saints in Missouri. Having suffered physically and emotionally, and having lost property as a consequence of the adversary’s war against the Church of Jesus Christ, it was only natural that the Missouri members “should feel an inclination toward retaliation and revenge.4 But the Lord asked for, and outlined something different. ...The Lord called these principles “an ensample unto all people” (D&C 98:38).

First, the Lord declared that His Saints are to “renounce war and proclaim peace” (D&C 98:16). Instead of seeking war, they are to “seek diligently to turn the hearts of the children to their fathers, and the hearts of the fathers to the children” (D&C 98:16). In other words, true Saints of the Lord’s kingdom are asked to search first for peaceful solutions to challenging problems. They are to counter the destructive forces of war by living the gospel covenant and establishing eternal links and bonds between generations through priesthood ordinances that can seal together the entire human family—the family of God. God asks that His children be bound together rather than torn apart....

It is doubtful that as much effort has ever been expended in proclaiming peace as it has been in promoting war. President Spencer W. Kimball rebuked the world when he stated, “We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel—ships, planes, missiles, fortifications—and depend on them for protection and deliverance. When threatened, we become anti-enemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching: ‘Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. That ye may be the children of your Father which is in heaven’ (Matthew 5:44–45).”5

Warfare is fundamentally incongruous with the Lord’s nature and personality. For example, in ancient Israel King David was forbidden to build a permanent temple of the Lord in Jerusalem because of his involvement in much warfare... (1 Chronicles 22:8). War and bloodshed take their toll on individuals and on nations. Warriors who survive armed conflict are often those who bear the deepest wounds and scars of war....

President David O. McKay stated what others have said, namely, that “war is incompatible with Christ’s teachings,” and that “it is vain to attempt to reconcile war with true Christianity."6 The ancient seer, Enoch, beheld wondrous visions of the first and second comings of the Prince of Peace. He taught the gospel of Jesus Christ, walked with God, and “was before his face continually” (D&C 107:49, emphasis added). But perhaps most touching and telling is his personal witness of God’s weeping over man’s horrible treatment of his fellowman: “And it came to pass that the God of heaven looked upon the residue of the people, and he wept; and Enoch bore record of it, saying: How is it that the heavens weep, and shed forth their tears as the rain upon the mountains? And Enoch said unto the Lord: How is it that thou canst weep seeing thou art holy, and from all eternity to all eternity? . . . And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood” (Moses 7:28–29, 33).

War is a manifestation of that hatred and malice. It pains God deeply, and He has counseled against war in very strong terms....

Thus, a second part of the Lord’s doctrine of war that has broad application comprises a policy of what might be termed “defensive war.” The Lord exhorts His covenant peoples to bear patiently the attacks inflicted upon them by their enemies (D&C 98:23–27), and “not go out into battle against any nation, kindred, tongue, or people” unless He (the Lord) commands it (D&C 98:33). “There are times and circumstances,” said President Hinckley, “when nations are justified, in fact have an obligation, to fight for family, for liberty, and against tyranny, threat, and oppression."7 Throughout the ages, God has commanded and inspired righteous people to resist tyranny and oppression and fight for family and liberty. Who can doubt that Captain Moroni was so inspired. He scrupulously adhered to the Lord’s doctrine of defensive warfare, believing “that God would make it known unto them whither they should go to defend themselves against their enemies, and by so doing, the Lord would deliver them; and this was the faith of Moroni, and his heart did glory in it; not in the shedding of blood but in doing good, in preserving his people, yea, in keeping the commandments of God, yea, and resisting iniquity” (Alma 48:16).

Moroni is the model—the personification—of President Hinckley’s teachings on the nature of divinely approved warfare. He did not glory in the shedding of blood. Nevertheless, there came a time when Moroni “rent his coat; and he took a piece thereof, and wrote upon it—In memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole. And he fastened on his head-plate, and his breastplate and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the title of liberty) and he bowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of Christians remain to possess the land” (Alma 46:12–13)....

Conclusion

The Prince of Peace wants peace! He wants His disciples to hold up the standard of peace even in, especially in, the face of war. Perhaps that is the greatest legacy left to us by the New York, Ohio, Missouri, and Illinois Saints. Their sacrifices and their responses to conflict show that it is possible to live as the Lord bids us—renounce war and proclaim peace and seek, instead, to turn the hearts of the children and the fathers to one another. They avoided conflict at great cost to themselves and their families, leaving areas in the dead of winter, and, at times, sacrificing all of their material possessions. Unfortunately, these are lessons that come hard to those not so willing to follow the Lord’s requests at all hazards—the proud, the impatient, the self-centered, and the short-sighted—in other words, those focused only on mortality. But obedience to the Lord’s will in this matter brings nothing less than the approbation of heaven and the blessings of a Godlike personality.

(The above is an edited version of the introductory chapter from “Nineteenth Century Saints at War,” published by Brigham Young University. For the complete article, including an insightful segment titled, God as Divine Warrior”, please see www.SaintsAtWar.com )

1. Thomas S. Monson, “Mercy—The Divine Gift,” Ensign, May 1995, 54.

2. Gordon B. Hinckley, “The Times in Which We Live,” Ensign, November 2001, 74.

3. Gordon B. Hinckley, “War and Peace,” Ensign, May 2003, 78 (emphasis added).

4. Historical heading to Doctrine and Covenants Section 98.

5. Spencer W. Kimball, “The False Gods We Worship,” Ensign, June 1976, 3.

6. David O. McKay, in Conference Report, April 1942, 74.

7. Hinckley, “War and Peace,” 80.

 

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Latter-day Saints in World War II

Bob Freeman

Department of Church History & Doctrine

Education Week, 2007 Broadcast Session

  

            War is an awful plaque of our time and the antithesis of the Gospel of Christ.  Christ is the Prince of Peace.  However, we are reminded again and again in the scriptures that war may be necessary in limited circumstances. The Book of Mormon teaches of such limited circumstances.  “In memory of our God our religion and freedom and our peace our wives and our children...”.  (Alma 46: 12)

President Hinckley once spoke of the “silver threads” of war while speaking in a general conference.  I hope we can find some of these today—even though war is by its very nature terrible. I have found it a bit ironic that the Prophet Joseph Smith received the revelation we often refer to as the “revelation on war” on December 25th, 1832—the day set a side in the world as a day of ‘peace on earth, good will towards man.’  That revelation—Section 87—prophesied of the coming Civil War, but it also foreshadowed other wars of our time. (D&C 87)   No war of our Dispensation has been harder for mankind to bear than World War II.

This article has to do with the story of those who have been labeled “the greatest generation.” Some of the heroic accounts discussed in this article reveal why such high praise has been paid to these men and women.  It should be noted that during World War II Latter-day Saints were found in all of the pivotal moments of the war—At Pearl Harbor, D-Day, Midway, the Battle of the Bulge, Okinawa, The Battle of the Rhine, Iwo Jima and all of the others.  They generally quiet heroes and many were the modern day faithful—“sons of Helaman.”  Men like young U.S. Marine Ted Tuttle who secured the flag which was carried by others to the top of Mt. Suribachi on Iwo Jima and which became the subject of the famed picture we see.  XXX  Of course, the contributions of most Latter-day Saint soldiers have largely gone unnoticed in the history books, but their service is no less remarkable.

First we should say that World War II changed the world—not only during the conflict but forever afterward.  Every facet of life, every aspect of human experience was impacted by the war in some way.  World War II was not just a pivotal part of a decade, nor of a century, but of all modern recorded history.  No war in the history of the world produced more bloodshed and devastation than World War II.  By the end of the war many nations lay in ruins and more than fifty million people died.

The predecessor to World War II was World War I.  Just twenty years separated the two great world wars.  The truth is that those who served in the WWII were the sons of those who fought in WWI.  At the time of the war, there were approximately 800,000 members of the Church worldwide.  It is interesting to note that at that time, Church membership in Germany ranked third in the world behind the United States and Canada.ii The number of Latter-day Saints in uniform worldwide steadily increased throughout the war years to a high of approximately 100,000 in 1945.v  Several current members of our First Presidency and Quorum of the Twelve served in the war. The toll of the war on the Church was high and by the end of the war, approximately five thousand Latter-day Saint servicemen died. In some LDS homes, more than one son was lost in combat. One poignant example of such loss was the Borgstrom family from northern Utah, who lost four sons within approximately six months.ii    XXX

 The first story I would like to share is that of Mervyn Bennion, Captain of the USS West Virginia, a battleship in the US Navy.  We should remember that for the United States, military involvement in WWII began on December 7, 1941.  On that terrible day of infamy, the USS West Virginia was stationed at Pearl Harbor.  Captain Bennion was preparing to leave his ship to go to Church in Honolulu…. XXX

Brother Bennion reminds us that even in war, being prepared in our spiritual lives is what matters.  Another LDS who reflected such spiritual preparation was Phil Shumway.  He also served in the Pacific, but as a pilot.  At one point, Brother Shumway was required to fly a plane to a destination and while doing so his plane crashed into the ocean. For eight days he languished on a raft in the ocean until he was finally rescued. While at sea, Brother Shumway realized his chances of being found were very limited.  Still he had a calm about him in part because he had lived his life in a way that he was ready to meet his Father in Heaven.  This is typical of many of those whose stories are documented in the Saints at War Collection at BYU….   ( XXX )

Wherever Latter-day Saint servicemen could be found in sufficient numbers, the Church designated group leaders to conduct Church meetings and other activities. One such group leader was Robert Backman, a future general authority of the Church.  Elder Backman recounts the first occasion where he was able to organize a meeting of his comrades. He was unsure how many, if any, would show up. In the end the little meeting was very well attended and some were able to partake of the sacrament for the first time since they had left home for the war.  Many repented of their less active spiritual lives and committed to greater obedience.

Worship opportunities for our LDS soldiers were a great challenge. Of course, in war—there are no Sundays.  Some of our veterans report never having a chance to meet with other LDS soldiers while away to war.  However, others were able to meet regularly.  Often such meetings were conducted in fox holes, open fields, or tents.  Occasionally circumstances allowed soldier saints to improve their worship settings. One group of creative Latter-day Saint airmen erected a brick chapel on a small island in the Mediterranean Sea .iiii  Half a world away, on the island of Saipan, a young group of marines—including future apostle L. Tom Perry-- built another chapel.  XXX

Where larger numbers of servicemen could be gathered, such as at military bases and other centers, Latter-day Saint chaplains organized servicemen’s conferences. vvv These gatherings provided a spiritual feast for those who attended. At such conferences, participants engaged in a host of activities, including socials, banquets, and Church meetings. The conferences, often organized by LDS Chaplains, generally concluded with a testimony meeting. Those in attendance considered it a spiritual highlight of the war years. XXX

Latter-day Saint chaplains provided a crucial link between the Church and its members in the service. Of course, the primary responsibility of all Chaplains was to minister to the needs of service personnel of all religions. Still, LDS chaplains sought to keep an eye on LDS soldiers in addition. A major challenge these chaplains was locating Latter-day Saint servicemen. One group of especially creative Latter-day Saint “chaps” decorated their jeep with a beehive, an Angel Moroni, and a boldly printed Deseret. They then drove among the troops hoping to be recognized by soldiers who were members of the Church. iii  Their resourcefulness paid off as many were located in this way.

World War II had a dramatic impact on full-time missionary work. At the outset of the war, the Church evacuated the missionaries from most of Europe. The stories of the missionaries’ evacuations are filled with miracles. ii  Remarkably, all escaped without harm. By the end of the war, full-time missionary service had declined dramatically, and those called were sent almost exclusively to missions within the United States. iii

Of course the war was hard on those left at home. War bonds, rationing, and victory gardens were key in the efforts at home. One interesting note comes from none other than the Hinckley home where the Hinckley’s participated in home industry by raising tomatoes—and lots of them.  Sister Hinckley records that one particular year the couple planted 3,000 tomato plants.  In the end, they harvested so many tomatoes they couldn’t give them away. 

In addition to the worries for those away to war, many times family members left on the homefront confronted challenges of a different kind.  Lucille Laney, a young bride, from Utah County answered the call to care for her newborn niece whose mother died soon after childbirth.  This infants father was away to war and was unable to return home until after the conclusion of the conflict. A motherly bond developed between this aunt and her little niece as Lucille raised the child through her early years.

Throughout the conflict, the Church emerged as an important spiritual beacon in America.  One interesting side note to the war is that two Liberty class merchant ships were named for Latter-day Saint Church Presidents.  The USS Brigham Young was launched on August 17, 1942, and the USS Joseph Smith on May 22, 1943.iiii  XXX

In October of 1942, the Church organized the Servicemen’s Committee and named Church Apostle Harold B. Lee as chairman and Hugh B. Brown as servicemen’s coordinator. iiiii   The purpose of the committee was to assist and aid Latter-day Saints in uniform wherever they were stationed. 

The Servicemen’s Committee issued a pocket-sized Book of Mormon and the Church publication entitled Principles of the Gospel.  Additionally, a small servicemen’s edition of the Church News was distributed. iiii   The servicemen’s edition of the Book of Mormon in particular provided a great source of strength for servicemen far from home.  Many soldiers reported often turning to their scriptures for spiritual strength. Of course, some did not have access to the institutional support of the Church and had to rely on other ways of surviving the ordeal of war. 

Latter-day Saint prisoners of war were one such group that often endured living lives of quiet desperation and often for long periods of time.  Brother Ace Christensen is one such example.  Brother Christensen was taken prisoner as one of thousands who endured the Bataan Death March in the Philippines. For 3 and one-years he endured the terrible conditions of his imprisonment.  He remembers that his enemy was the loss of hope.  At one point, he lost hope.  He resigned himself to die.  But in desperation, he found spiritual answers in his moment of greatest need.  Some how he had been able to keep his patriarchal blessing through all of the misery of those years.  When things became most difficult his patriarchal blessing gave him renewed hope for overcoming the enemy which said was not the Japanese, but rather the loss of hope. XXX

Of course, the challenges of Church members were great internationally.  Many Saints experienced great deprivations of food, clothing, and shelter.  Despite their challenges they persevered, and where they could, they met for Church meetings in homes or bombed-out buildings.  In Germany the toll upon the Saints was especially heavy.  By the end of the war, 85 percent of German members were rendered homeless. v  Over 550 German members died, most of whom were soldiers. 

My colleague Roger Minert is conducting research into the experience of German LDS during WWII and has documented young LDS soldiers deaths as early as September of 1939.  Many German Latter-day Saint soldiers reported careful observance of gospel standards such as the Word of Wisdom.  They, too, prayed for protection from injury and death.  The experiences of divine intervention in the lives of such Church members were similar to the experiences of members in the United States.  One such example is that of Horst Hilbert recounted that during one moment of crisis he became very aware that his mothers prayers back home were the reason his life was preserved.  XXX

The war in Europe raged for nearly six years before it finally concluded on May 8, 1945.  Of course, the end of the war in Europe did not mean an end to all of the hostilities.  The war in the Pacific continued to rage on.  In fact, some of the highest casualty rates of the war came in the summer of 1945.  Finally, on August 15, 1945, three months after the end of the war in Europe, the Japanese surrendered after atomic bombs were dropped by the United States on Hiroshima and Nagasaki.  Until the bombs were dropped, many had anticipated a full invasion of Japan.  Included in the invasion force were many Latter-day Saints who expressed gratitude that their anticipated missions were abruptly aborted. 

Following the conclusion of the war in the Pacific, the Church swung into action administering relief to war-torn regions of the world.  In November of 1945, newly sustained Church President George Albert Smith met with U.S. President Harry S. Truman to make arrangements to dispatch humanitarian relief to starving Latter-day Saints and others in Europe. 

At the request of the First Presidency, Elder Ezra Taft Benson traveled throughout Europe and assisted in providing aid to Latter-day Saints and others in destitute conditions.  From February until December 1946, Elder Benson traveled over 61,000 miles and administered over four million tons of food and supplies to war-ravaged Europeans. iii   As Elder Benson traveled the missions of Europe and of the British Isles, he was impressed by the resilience of the local members.  Devastation was everywhere, but a spirit of faith and hope filled the hearts of the Saints.    XXX

Relief came not only from Church headquarters, but from various Church units and individual members.  One of the most poignant stories of the postwar period occurred when Saints from the formerly occupied Netherlands sent truckloads of potatoes to assist members in Germany. iii   The healing process was greatly aided by such acts of Christian service and love. 

What is the legacy of World War II for Latter-day Saints?  The legacy for the Church is found in the contributions of its courageous and faithful members who committed their all to the preservation of freedom during the horrific conflict. Two great statements have stayed with me through my research into the service of LDS and others who fought in WWII.  The simply says, “All gave some and some gave all.”  This summarizes a lot.  The other statement says, “We gave our todays, so you would have your tomorrows.” 

Both current and future generations of Latter-day Saints must hold in sacred remembrance the sacrifices of the faithful Saints who fought in World War II.  May the day be hastened in which “nation shall not lift up sword against nation, neither shall they learn war any more” (Isa. 2: 4).  Truly we hope for the dawning of a brighter day.



ii Gilbert Scharffs, Mormonism in Germany: A History of the Church of Jesus Christ of Latter-day Saints in Germany Between 1840 and 1970 (Salt Lake City: Deseret Book, 1970), 222.

 

v Heber J. Grant, Deseret News: Church News Edition, April 7, 1945, 6.

 

ii Thomas S. Monson, “Becoming Our Best Selves,” Ensign, November 1999, 18-21.  On June 26,1948, United States General Mark W. Clark presided at a service convened in Garland, Utah, to honor the four young men.

 

iiii Deseret News: Church News Edition, May 20, 1944, 10.

 

vvv These conferences varied both in size and location.  They were held in such locations as the Philippines, the Pacific Isles, Hawaii, the Marianas, Italy, and Britain.

 

iii On one occasion, one group of chaplains decorated the front of their jeep with the symbols of a beehive, an angel Moroni, and the word Deseret in hopes that Mormon soldiers would identify themselves to the chaplains. Deseret News: Church News Edition, September 2, 1944, 10.

 

iiii For more information see David Boone, “The World-wide Evacuation of Latter-day Saint Missionaries at the Outset of World War II” (masters thesis, Brigham Young University, 1981).

 

iiii News of the inauguration of these ships was carried in the Deseret News: Church News Edition, August 22, 1942, 1: and May 29, 1943, 2.

 

iiiii Deseret News 1999-2000 Church Almanac (Salt Lake City: Deseret News, 1998), 136-137.  Hugh B. Brown also presided over the British Mission during the last years of the war.  One and a half years earlier, in May 1941, Hugh B. Brown was assigned as Latter-day Saint servicemen’s coordinator.

 

iiii Deseret News: Church News Edition, May 15, 1944, 1.

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